OPTIONAL THEME:
KNOWLEDGE AND POLITICS

Donald Trump and Elon Musk at a campaign rally in Butler, PA on October 5, 2024.
Photo credit: Jim Watson / AFP - Getty Images


INTRODUCTION TO CLASS ACTIVITIES

The knowledge and politics class activities proposed below explore the importance and the challenges of becoming an informed citizen, the role of power and truth in politics, and how we can navigate, and make sense of the sheer complexity of politics. 

There is much cross pollination between the knowledge and politics and the knowledge and technology theme. The global political landscape has been transformed by the advances in digital technology. There have been losses as well as gains. A vast array of political data and information is now freely accessible, but often in the form of oversimplified, emotive, manipulated, and polarized soundbites.

Greta Thunberg leading the 2019 climate strike at the White House, Washington D.C..  Photo: Sarah Silbiger / Getty Images

Greta Thunberg leading the 2019 climate strike at the White House, Washington D.C..
Photo: Sarah Silbiger / Getty Images

CLASS ACTIVITIES

Ten most pressing world problems
Ready, fire… Aim!

Democracy and informed citizenship
Worst form of government?
From state of nature to social contract
Informed citizenship

Orwellian Newspeak
Narrowing the range of thought

Power and Truth
Snyder on Tyranny
Scientific fundamentalism Harkness discussion
Jonestown soundbite

Post-truth?
Are we living in a post-truth world?
Propaganda then and now exhibition
Multiple perspectives
What is a good conversation?

Epistemic justice
Thinking about equity and identity
Rawls rules: Veil of Ignorance

URGENT KNOWLEDGE QUESTIONS

The wording of the Knowledge Questions laid out in the TOK Subject Guide for the knowledge and politics theme resonate powerfully in this current global political context:


SCOPE

In what ways is factual evidence sometimes used, abused, dismissed and ignored in politics?

Is being knowledgeable an important quality in a political leader?

How is the practice of politics distinct from the discipline of political science

PERSPECTIVES

Given access to the same facts, how is it possible that there can be disagreement between experts on a political issue?

Is there ever a neutral position from which to write about politics or from which to judge political opinions?

Totalitarianism in power invariably replaces all first-rate talents, regardless of their sympathies, with those crackpots and fools whose lack of intelligence and creativity is still the best guarantee of their loyalty...

Before mass leaders seize the power to fit reality to their lies, their propaganda is marked by its extreme contempt for facts as such, for in their opinion fact depends entirely on the power of man who can fabricate it.
— Hannah Arendt (1973: 33, 350) The Origins of Totalitarianism. Penguin.

METHODS AND TOOLS

What impact has social media had on how we acquire and share political knowledge?

How might emotive language and faulty reasoning be used in politics to try to persuade and manipulate?

To what extent can polls provide reliable knowledge and accurate predictions?

Why are referendums sometimes regarded as a contentious decision making tool?

In what ways may statistical evidence be used and misused to justify political actions?

The tyrant dies and his rule is over; the martyr dies and his rule begins...
— Søren Kierkegaard: Papers and Journals a Selection. Translated by Alistair Hanny. Penguin, London (1996: 352)

Demonstrators gather in Washington, DC, to protest Russia's invasion of Ukraine.
Photo credit: Rochester-Getty Images


ETHICS

Do political leaders and officials have different ethical obligations and responsibilities compared to members of the general public?

When the moral codes of individual nations conflict, can political organizations, such as the United Nations (UN), provide universal criteria that transcend them?

On what criteria could we judge whether an action should be regarded as justifiable civil disobedience?

In Leviathan (1651) Thomas Hobbes describes an anarchic state of nature that is a war of all against all” and “the life of man, solitary, poor, nasty, brutish, and short.